INSIDE OLD CATHOLIC

By †Gabriel O. Obiano, D.D. When many people hear the word Catholic, their minds immediately travel to Rome. For centuries, Rome has occupied a visible and influential place in Christian history. Yet Catholicity did not begin in Rome, nor is it confined to Rome. To speak honestly about the Church is to recognize a deeper and broader reality: there exists a particular Church beyond Rome, rooted in apostolic faith, sacramental life, and legitimate ecclesial authority. Who Are the Old Catholics? Old Catholics are not a modern invention, nor are they a breakaway movement born of protest. They are communities that consciously preserved the faith, worship, and ecclesial structure of the undivided Church, especially as it existed before later centralizations of authority. Old Catholic traditions stand firmly on Sacred Scripture, Apostolic Tradition, the ancient Creeds, and the sacramental life of the Church. To be Old Catholic is to remain Catholic as the Church originally understood herself:...

By +Gabriel O. Obiano, D.D. Today, the Church remembers John the Baptist, the man chosen by God to prepare the way for Jesus. His life was not long, not easy, and not comfortable. Yet his life was powerful. He lived only to serve God and point people to Christ. John was born in a miracle. His parents, Zechariah and Elizabeth, were old and had no children. An Angel told Zechariah that they would have a son and that his name would be John. This child would be filled with the Holy Spirit and would prepare people for the coming of the Lord. At first, Zechariah doubted, and because of that, he became silent until John was born. When John came into the world, Zechariah praised God, and everyone knew this child was special. John did not grow up like other children. He lived a simple and hard life. He stayed in the desert, away from comfort and luxury. He wore clothes made of camel hair and ate locusts and wild honey. He did not live for pleasure. He lived for God. When John began to preach, h...

By +Gabriel O. Obiano, D.D. In every age of the Church, God provides His people with visible signs of invisible grace—simple elements that point us back to His power and presence. Blessed salt is one of those sacred signs. It may look ordinary, but when consecrated by prayer and faith, it becomes a powerful weapon against darkness, a symbol of divine protection, and a reminder that God’s covenant still sanctifies His people. Many Catholics know about holy water, but few realize that blessed salt has an equally profound place in our spiritual tradition. In fact, long before holy water was commonly used, the Church employed blessed salt as an ancient sacramental for purification, healing, and spiritual warfare. 1. The Biblical and Ancient Roots of Blessed Salt The use of salt in spiritual practice is deeply biblical. In the Old Testament, salt was a symbol of covenant and preservation. God commanded that every offering presented by the Israelites include salt: “With all your offerings yo...

By †Gabriel Obiano, D.D. The Holy Eucharist—also known as the Lord’s Supper, the Breaking of Bread, or Holy Communion—is one of the most profound and sacred mysteries of the Christian faith. It stands at the heart of Christian worship because it embodies the life, death, and resurrection of Jesus Christ in a tangible and participatory way. 1. Biblical Foundation The roots of the Eucharist are found in the Last Supper, the night before Jesus was betrayed. In the Gospels, we see Christ take bread, bless it, break it, and say, “This is my body which is given for you; do this in remembrance of me.” Then He takes the cup, saying, “This cup is the new covenant in my blood, which is poured out for many for the forgiveness of sins” (Luke 22:19–20; Matthew 26:26–28). This moment is not simply a farewell meal—it is a divine act of covenant renewal. Just as the Passover meal reminded Israel of deliverance from Egypt through the blood of the lamb, Jesus transforms the Passover into a new covenant ...

By †Gabriel Obiano, D.D. In every age, the priesthood has stood as one of the most profound mysteries of the Church — a visible sign of God’s invisible grace. Through the hands and heart of a priest, heaven touches earth in the sacraments. The priest becomes not just a religious figure but a living bridge between God and humanity. Yet, to truly understand the depth of this sacred vocation, one must look beyond external functions and vestments and see the interior life that sustains it — the life of vocation. From an Old Catholic perspective, priesthood is not merely an office to be held; it is a calling rooted in service, sacrament, and community. It is a vocation born out of divine initiative — God’s choosing of us to stand as ministers of His mysteries. To be a priest is to be chosen, not for privilege, but for sacrifice. 1. The Meaning of Vocation The word vocation comes from the Latin vocare , meaning “to call.” Every priest’s journey begins with a call — a divine stirring within ...

By †Gabriel Obiano, D.D. In the life of the Church, few offices carry such deep spiritual weight and historical continuity as that of the bishop. From the earliest days of Christianity, bishops have stood as successors of the Apostles—those entrusted with teaching the faith, sanctifying the people, and governing the Church of God. To understand who a Catholic bishop is, and what his ministry means, is to glimpse the living structure of the Church that Christ Himself founded. A bishop is not simply a higher rank within the clergy. His office is sacramental, not merely administrative. Through the sacred rite of episcopal consecration, a bishop receives the fullness of the sacrament of Holy Orders. In this, he becomes a successor to the Apostles, sharing in their mission to shepherd God’s people and to preserve the faith handed down through generations. Every bishop carries within him the living thread that connects the Church today with the Church of the first century. The Role of a Bish...

By †Gabriel Obiano, D.D. When the Church speaks with authority on matters of faith and morals, she does so not from the wisdom of men, but from the living presence of Christ, who promised, “He who hears you, hears Me.” (Luke 10:16). This living voice of the Church, teaching and guarding the faith, is what we call the Magisterium—a term that means “teaching authority.” But what exactly is the Magisterium, and why does it matter for the life of every believer? To understand this sacred office, we must trace its roots to the very heart of the Church’s mission and the enduring guidance of the Holy Spirit. The Meaning and Origin of the Magisterium The word Magisterium comes from the Latin magister, meaning “teacher.” The Church’s Magisterium is, therefore, the official teaching authority entrusted by Christ to the apostles and their successors—the bishops. It is not a group of scholars debating theology, nor is it a mere institutional voice. Rather, it is a sacred trust, a ministry that ens...

  By †Gabriel Obiano, D.D. The Christian life is a life of prayer. If we speak of prayer as the breath of the soul, then the Liturgy of the Hours is the Church’s steady breathing—rhythmic, communal, and sanctifying. It is not an optional extra for the spiritual elite; it is the prayer of the whole People of God, ordered through the day so that every hour is touched by praise. In what follows I want to introduce this ancient practice plainly and pastorally: what it is, why it matters, how it grew, what it contains, and how clergy and laity alike can make it part of daily life. What is the Liturgy of the Hours? The Liturgy of the Hours—sometimes called the Divine Office, the Breviary, or the Prayer of the Church—is the Church’s official prayer, made up principally of psalms, canticles, readings, and intercessions. It is the voice of the Church rising without ceasing: morning praise, midday remembrance, evening thanksgiving, nighttime trust. When monks chant at dawn, when a parish pri...

  By †Gabriel Obiano, D.D. When people ask why the Catholic Church is so rich in doctrine and tradition, our answer should always remain simple: because our faith is not built on man’s imagination, but on the living Word of God and the sacred deposit handed down from the apostles. Catholic life is a living echo of Scripture. Our worship, practice, and liturgy are immersed in bringing out the Scriptures and making them visible for all to see. The Church does not invent her worship; she carries it forward from what Christ Himself taught and did, and what the apostles witnessed with their own eyes. Through our liturgy, we make the pages of the Scriptures visible for all to see and witness. Catholics do not just read the Bible—we live it. Each sacrament, each liturgical season, each gesture in the Mass echoes the words and actions of Christ in the Gospels and the witness of the early Church in the Acts of the Apostles. Let us walk through how Catholic doctrine and tradition are deep...

By †Gabriel Obiano, D.D. Are We Now Neglecting the Holy Spirit in Our Churches? The question before us is not small. This question needs a simple answer wrapped in truth because it is the question of whether in our churches today, in our liturgies, in our communities, in our very pastoral lives, we have started neglecting the Holy Spirit—the current of grace, the living breath of God. It is not a light matter, because the Spirit is the very soul of the Church. Without Him, the Church is a structure, a fine cathedral, a choir, a system of canon laws, but not the living Body of Christ. With Him, even a humble gathering in a thatched room becomes the dwelling place of God. The Church cannot rid itself of the Holy Spirit. We can't drive the Spirit of truth away. He has come to stay, to advocate for us—to be our Counselor and reveal the deep things of God. Without the Holy Spirit, the Church has no direction. He leads, He guides and instructs the Church. The Church isn't a social cl...